Pro-abortion politicians who claim to be Catholic should not be supporting abortion

There are some pro-abortion politicians who claim to be Catholic in the United States, including the current Vice President, a few of the state governors, some U.S. Congressmen, and some politicians in the state legislatures. All of those pro-abortion politicians who claim to be Catholic are supporting a position that is contrary to divine law, natural law, and Catholic Church teaching. Those politicians who claim to be Catholic should not even be supporting abortion rights in the first place because the Catholic Church has taught the following:

  • Direct abortion is an intrinsically evil act which is always seriously offensive to God.
  • Direct abortion always offends against the sanctity of human life.
  • Direct abortion always constitutes the direct killing of an innocent human being.
  • Direct abortion is never morally justifiable in any circumstance, even when the mother is in danger of death.
  • Human life, including that of unborn human beings, must be protected and respected from the moment of conception.
  • Unborn human beings have an absolutely inviolable right to life under natural law and divine law.
  • Unborn human beings must be entitled to the rights afforded to a person since the moment of conception.
  • Engaging in sexual intercourse while using any form of abortifacient birth control is always intrinsically evil and always seriously offensive to God because such uses of abortifacient birth control are inherently ordered towards two different evil ends, frustrating the sexual act in its natural power to create new human life and causing the death of an unborn child that might be conceived through the abortifacient effects of abortifacient birth control.
  • The Catholic Church has always considered abortion to be morally wrong since the first century, and will always continue to teach that abortion is always morally wrong.

Those politicians and candidates for political office who claim to be Catholic and who support a woman’s right to an abortion are sending the wrong message to voters and to the people that they represent. They are sending the message that it is okay to support legal abortion as a Catholic, even though abortion is always considered to be morally wrong by the Catholic Church. In addition, these politicians and candidates for political office are also sending the message that it is okay to support actions that violate rights that unborn children always have under natural law and that should never be violated in any circumstance. Furthermore, some of the Catholic voters, Catholic candidates for political office, and Catholic politicians have been misled into thinking that it is okay to support abortion rights by pro-abortion Catholic politicians, by pro-abortion organizations that claim to be Catholic, by theologians who support abortion rights in contradiction to Catholic Church teaching, by non-Catholics who support abortion rights, by the influences of other reproductive rights organizations, and by secular influences in society.

Besides sending the wrong message to Catholics and to women who are in crisis pregnancies, supporting abortion rights offends God because abortion violates the God-given rights that unborn children have under divine law and natural law, because the support for abortion by politicians and abortion rights organizations leads some women who are in crisis pregnancies into choosing to have abortions instead of choosing life, and because the performance of abortions always offend God. Those individuals who have supported abortion rights and knew better will have to answer to God for their decision to support abortion rights when they die. Moreover, those individuals who choose to support abortion rights with the knowledge that doing so seriously offends God put their own salvation in jeopardy because they face the danger of eternal punishment in Hell if they die unrepentant of any serious sin.

If all of the pro-abortion Catholic politicians in the United States stopped supporting a woman’s right to an abortion, then a few positive things would likely happen in American politics and American society. First, Catholic voters, Catholic politicians, and Catholic candidates for political office would not receive the wrong message that it is okay to support abortion rights in contradiction of Catholic Church teaching. Second, the abortion rights groups and abortion providers would lose the backing of Catholic politicians if they stopped supporting abortion because these organizations are only willing to back politicians that support keeping abortion legal. Third, more pro-life politicians would likely be elected if Catholic politicians stopped supporting abortion because the attitudes of some voters would change, because some of the pro-life politicians who previously supported abortion rights might get re-elected, and because some of the pro-life candidates for political office who are running against candidates that previously supported abortion rights would get elected. Finally, Catholic politicians would likely support solutions to the problems faced by women who are in crisis pregnancies that do not involve abortion and that respect the right to life of unborn children if they stopped supporting abortion.

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